New Hampshire
John Langdon, CONGREGATIONALIST
Nicholas Gilman, CONGREGATIONALIST
Massachusetts
Elbridge Gerry, EPISCOPALIAN
Rufus King, EPISCOPALIAN
Caleb Strong, CONGREGATIONALIST
Nathaniel Gorham, CONGREGATIONALIST
Connecticutt
Roger Sherman, CONGREGATIONALIST
William Johnson, EPISCOPALIAN
Oliver Ellsworth, CONGREGATIONALIST
New York
Alexander Hamilton, EPISCOPALIAN
John Lansing, DUTCH REFORMED
Robert Yates, DUTCH REFORMED
New Jersey
William Patterson, PRESBYTERIAN
William Livingston, PRESBYTERIAN
Jonathan Dayton, EPISCOPALIAN
David Brearly, EPISCOPALIAN
William Churchill Houston,
PRESBYTERIAN
Pennsylvania
Benjamin Franklin, DEIST
Robert Morris, EPISCOPALIAN
James Wilson, DEIST (?)
Gouverneur Morris, EPISCOPALIAN
Thomas Mifflin, QUAKER
George Clymer, QUAKER
Thomas FitzSimmons, ROMAN
CATHOLIC
Jared Ingersoll, PRESBYTERIAN
Delaware
John Dickinson, QUAKER
George Read, EPISCOPALIAN
Richard Bassett, METHODIST
Gunning Beford, PRESBYTERIAN
Jacod Broom, LUTHERAN
Maryland
Luther Martin, EPISCOPALIAN
Daniel Carroll, ROMAN CATHOLIC
John Mercer, EPISCOPALIAN
James McHenry, PRESBYTERIAN
Daniel Jennifer, EPISCOPALIAN
Virginia
George Washington, EPISCOPALIAN
James Madison, EPISCOPALIAN
George Mason, EPISCOPALIAN
Edmund Randolph, EPISCOPALIAN
James Blair, Jr., EPISCOPALIAN
James McClung, PRESBYTERIAN
George Wythe, EPISCOPALIAN
North Carolina
William Davie, PRESBYTERIAN
Hugh Williamson, DEIST (?)/PRESBYTERIAN
William Blount, PRESBYTERIAN
Alexander Martin, PRESBYTERIAN
Richard Spaight, EPISCOPALIAN
South Carolina
John Rutledge, EPISCOPALIAN
Charles Pinckney, EPISCOPALIAN
Pierce Butler, EPISCOPALIAN
Charles Pinckney, III, EPISCOPALIAN
Georgia
Abraham Baldwin, CONGREGATIONALIST
William Leigh Pierce, EPISCOPALIAN
William Houstoun, EPISCOPALIAN
William Few, METHODIST
In the case of Franklin, he was educated as a "presbyterian," and wrote a theological defense of the Calvinist position on Predestination, but later in life he said that he began to embrace the teachings of the deists; in reality, according to his confession given to Ezra Stiles at the end of Franklin's life, Franklin embraced Unitarian ideals, not Deist. For the entirety of his life, Franklin believed that orthodox Christianity was a blessing for society, and he urged people to attend church and memorize the Catechism (Westminster).
In the case of Hugh Williamson, he was licensed by the Presbyterian church in North Carolina as a preacher and did lead orthodox church services, but later in life he too made statements which classified himself with the Deists.
James Wilson had originally intended to be an Anglican minister, but instead was a great lawyer and student of Blackstone. His views were quite orthodox, but his dissociation from the church and his lipservice to the Enlightenment categorizes him as a Deist. It is not a solid classification.